Death is commemorated and
ritualized world-wide according to historical developments and cultural
evolution. In Midwestern towns of the U. S., communities gather on Memorial Day
to clean and visit the graves of their family members. In Latvia, each
autumn the spirits are considered closest to the earth, family members
carefully clean and rake the graves so the footsteps of the spirits can be seen
when they visit. In Mexico, Día de los Muertos, is an annual family gathering meant to honor and
celebrates the lives of their loved ones.
For
Día de los Muertos, Mexicans
traditionally return to their family homes from all over the world to welcome
the dead with respect and devotion. The belief that the dead have divine
permission to return to family homes for twenty-four hours each year is
practiced throughout Mesoamerica in an atmosphere of love and
remembrance.
Essential
to Día de los Muertos rituals
and practices is the pre-Columbian belief in the universal duality of life;
birth and death, light and dark, joy and pain are critical and necessary
partners in the cycle our existence. The elements of Día de los Muertos illustrate the cultural crossings between
pre-Columbian Mesoamerica and Spanish European beliefs and
traditions. Both together clearly reflect the Mexican “culture of
synthesis,” a phrase coined by José Vasconcelos.
Contemporary Día de los Muertos evolves as with new challenges and needs of the communities such as
emigration from small villages to cities throughout the Americas including the
U.S. Above all, Día de los Muertos is a
day set aside for families and communities to honor ancestors and loved ones,
while celebrating the cycle of life.
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